Romans 2:9

There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Cross References (30)

  • 1 Peter 4:17 (6)

    For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for thos

  • Romans 1:16 (4)

    I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew,

  • Ezekiel 18:4 (4)

    Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

  • Luke 24:47 (3)

    and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

  • Acts 18:5–6 (3)

    And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that

  • Romans 15:8–9 (3)

    For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises mad

  • Ephesians 2:11–17 (3)

    Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcisio

  • Romans 2:10 (3)

    but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

  • 2 Thessalonians 1:6 (3)

    After all, it is only right for God to repay with affliction those who afflict you,

  • Acts 13:46–47 (3)

    Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reje

  • Romans 3:29–30 (3)

    Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

  • Romans 9:24 (3)

    including us, whom He has called not only from the Jews, but also from the Gentiles?

  • Acts 3:26 (3)

    When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”

  • Acts 26:20 (2)

    First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared

  • Romans 10:12 (2)

    For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

  • Luke 12:47–48 (2)

    That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blow

  • Acts 20:21 (2)

    testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.

  • Galatians 2:15–16 (2)

    We who are Jews by birth and not Gentile “sinners”

  • Galatians 3:28 (2)

    There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

  • Colossians 3:11 (2)

    Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and

  • Matthew 16:26 (2)

    What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his

  • Acts 28:17 (2)

    After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, althou

  • Proverbs 1:27–28 (2)

    when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.

  • Acts 28:28 (2)

    Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”

  • Luke 2:30–32 (2)

    For my eyes have seen Your salvation,

  • Acts 11:18 (2)

    When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the

  • Amos 3:2 (2)

    “Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”

  • Romans 4:9–12 (2)

    Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was cre

  • Acts 13:26 (2)

    Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.

  • Matthew 11:20–24 (2)

    Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.